Lahiri Mahasaya and Energy Enhancement Meditation - The Only Solution! To the Mind Virus...
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Lahiri Mahasaya and Energy Enhancement Meditation - The Only Solution! Remove the Mind Virus!
Born Shyama Charan Lahiri 30 September 1828 Ghurni village, Bengal Province, British India (1828-09-30)
Died26 September 1895 (1895-09-26) (aged 66)Varanasi, United Provinces, British India
Notable disciple(s) Yukteswar Giri, Tinkouri Lahiri, Harinarayan Paloudhi, Bhupendranath Sanyal, Panchanan Bhattacharya. Ramgopal Majumdar, Swami Keshabanandaji, Swami Kebalanandaji, Swami Pranabananda Giri
Titles/honours Yogiraj, Kashi Baba
Similar Swami Sri Yukteswar Giri , Paramahansa Yogananda , Mahavatar Babaji
26 secret and divine diaries of yogiraj lahiri mahasaya and kriya yoga books
Shyama Charan Lahiri (Bengali: শ্যামাচরণ লাহিড়ী [Shêmā Chôron Lahiṛi]) (30 September 1828 – 26 September 1895), best known as Lahiri Mahasaya, was an Indian yogi and a disciple of Immortal Mahavatar Babaji. He was also popularly known as Yogiraj and Kashi Baba. He revived the yogic science of Kriya Yoga when he learned it from Immortal Mahavatar Babaji in 1861. Lahiri Mahasaya was also the guru of Yukteswar Giri.
Mahasaya is a Sanskrit, spiritual title translated as 'large-minded'. He was unusual among Indian holy people in that he was a householder — marrying, raising a family, and working as an accountant for the Military Engineering Department of the British Indian government. Lahiri lived with his family in Varanasi rather than in a temple or monastery. He achieved a substantial reputation among 19th century Hindu religionists.
He became known in the West through Paramahansa Yogananda, a disciple of Yukteswar Giri, and through Yogananda's Autobiography of a Yogi.
Yogananda wrote that Lahiri was chosen by Immortal Mahavatar Babaji to reintroduce the lost practice of Kriya Yoga to the world. Lahiri's disciples included both of Yogananda's parents as well as Yogananda's own guru. Lahiri Mahasaya prophesied that the infant Yogananda would become a yogi, and "As a spiritual engine, he will carry many souls to God's kingdom.'"
Om lahiri mahasaya cosmic chant
Early life
Lahiri was born into a Brahmin family in the Ghurni village (presently a neighbourhood of Krishnanagar town) in Nadia district of Bengal Province. He was the youngest son of Muktakashi, wife of Gaur Mohan Lahiri. His mother died when he was a child — there is very little known about her, except that she was a devotee of Lord Shiva. At the age of three or four, he was often seen sitting in meditation, with his body buried in the sand up to his neck. When Lahiri was five, the family's ancestral home was lost in a flood, so the family moved to Varanasi, where he would spend most of his life.
As a child, he studied Urdu and Hindi, gradually moving on to Bengali, Sanskrit, Persian, French and English at the Government Sanskrit College, along with study of the Vedas. Reciting the Vedas, bathing in the Ganges, and worship were part of his daily routine.
In 1846, he was married to Srimati Kashi Moni. They had two sons, Tincouri and Ducouri, and three daughters, Harimoti, Harikamini and Harimohini. His two sons were considered saints. His wife became his disciple and was affectionately called by Guru Ma. His work as an accountant in the Military Engineering Department of the English government took him all over India. After the death of his father, he took on the role of supporting the entire family in Varanasi.
Teacher of Kriya Yoga
In 1861, Lahiri was transferred to Ranikhet, in the foothills of the Himalayas. One day, while walking in the hills, he heard a voice calling to him. After climbing further, he met his Immortal Guru Mahavatar Babaji, who initiated him into the techniques of Kriya Yoga. Babaji told Lahiri that the rest of his life was to be given to spreading the Kriya Yoga message.
IMMORTAL MAHAVATAR BABAJI
There are very few accounts of Babaji's childhood. One source of information is the book Babaji and the 18 Siddha Kriya Yoga tradition by Marshal Govindan. According to Govindan, Babaji was named Nagarajan (king of serpents) by his parents. V.T. Neelakantan and S.A.A. Ramaiah founded on 17 October 1952, (they claim – at the request of Babaji) a new organization, "Kriya Babaji Sangah," dedicated to the teaching of Babaji's Kundalini Kriya Yoga.
They claim that in 1953 Immortal Mahavatar Babaji told them that he was born on 30 November 203 CE in a small coastal village now known as Parangipettai, Cuddalore district of Tamil Nadu, India. Babaji's Kriya Yoga Order of Acharyas Trust (Kriya Babaji Sangah) and their branch organizations claim his place and date of birth. He was a disciple of Bogar and his birth name is Nagarajan.
In Paramahansa Yogananda's Autobiography of a Yogi, many references are made to Immortal Mahavatar Babaji, including from Lahirī and Sri Yukteshwar. In his book The Second Coming of Christ, Yogananda states that Jesus Christ went to India and conferred with Immortal Mahavatar Babaji.
This would make Immortal Babaji at least 2000 years old.
According to Govindan's book, Babaji Nagaraj's father was the priest of the village's temple. Immortal Babaji revealed only those details which he believed to be formative as well as potentially instructive to his disciples. Govindan mentioned one incident like this: "One time Nagaraj's mother had got one rare jackfruit for a family feast and put it aside. Immortal Babaji was only 4 years old at that time. He found the jackfruit when his mother was not around and ate it all. When his mother came to know about it, she flew in blind rage and stuffed a cloth inside Babaji's mouth, nearly suffocating him, but he survived. Later on he thanked God for showing him that she was to be loved without attachment or illusion. His Love for his mother became unconditional and detached."
When Nagaraj was about 5 years old, someone kidnapped him and sold him as a slave at Calcutta (Now Kolkata). His new owner however was a kind man and he freed Nagaraj shortly thereafter. Nagaraj then joined a small group of wandering sannyāsin due to their radiant faces and love for God. During the next few years, he wandered from place to place, studying holy scriptures like the Vedas, Upanishad, Mahabharata, Ramayana, Bhagavad Gita.
Quest for Self-realization
According to Marshall Govindan's book, at the age of eleven, he made a difficult journey on foot and boat with a group of ascetics to Kataragama, Sri Lanka. Nagaraj met Siddha Bhogarnathar and became his disciple. Nagaraj performed intensive yogic sadhana for a long time with him.
Tamil Siddar Thiruvalluvar, “False Gold is there only because the Real Gold exists!”
BHOGAR - The Tamil Siddar - Kundalini Yoga, Spiritual Alchemy
Click on pictures at right to visit: The Life of Bhogar in Pictures. Bhoganāthar or Bhogar, the Jñāna Guru of Babaji, in the poem "Bhogar Jñāna Sagarama" (Bhogar's Oceanic Life Story, consisting of 557 verses, verse number 2, lines number 3 and 4), identifies himself as a Tamilian, (Ramaiah, 1979; 1982.
Meditation Kundalini Kriyas of Alchemist Tamil Siddar Bhogar, and ...
Click on pictures at right to visit: The Life of Bhogar in Pictures. Bhoganāthar or Bhogar, the Jñāna Guru of Babaji, in the poem "Bhogar Jñāna Sagarama" (Bhogar's Oceanic Life Story, consisting of 557 verses, verse number 2, lines number 3 and 4), identifies himself as a Tamilian, (Ramaiah, 1979; 1982. p. 17). [1] In the same verse he states that the great Siddha Kālangi Nāthar ...
Immortality, Alchemy, VITRIOL, and the The Philosopher's Stone ...
T. he Indian Alchemical Tamil Siddars starting with 15,000 years ago Alchemist and Immortal Tamil Siddar Bhogar and his students, Babaji of the Himalayas who taught Kundalini Kriyas to Paramahamsa Yogananda who wrote "Autobiography of a Yogi" and Patanjali who wrote the seminal book on
Bhogarnathar inspired Nagaraj to seek his initiation into Kriya Kundalini Pranayama and Meditation from Siddha Agastya. Babaji became a disciple of Siddha Agastya. Nagaraj was initiated into the secrets of Kriya Kundalini Meditation or "Vasi Yogam". Babaji made a long pilgrimage to Badrinath and spent eighteen months practising yogic kriya taught to him by Siddha Agastya and Bhogarnathar.
Immortal Babaji attained self-realization shortly thereafter.
Soon after, Lahiri Mahasaya returned to Varanasi, where he began initiating sincere seekers into the path of Kriya Yoga. Over time, more and more people flocked to receive the teachings of Kriya from Lahiri. He organized many study groups and gave regular discourses on the Bhagavad Gita at his "Gita Assemblies." He freely gave Kriya initiation to those of every faith, including Hindus, Muslims, and Christians, at a time when caste bigotry was very strong. He encouraged his students to adhere to the tenets of their own faith, adding the Kriya techniques to what they already were practicing.
He continued his dual role of accountant and supporter to his family, and a teacher of Kriya Yoga, until 1886, when he was able to retire on a pension. More and more visitors came to see him at this time. He seldom left his sitting room, available to all who sought his darshan. He often exhibited the breathless state of superconscious samādhi.
Over the years he gave initiation to gardeners, postmen, kings, maharajas, sannyasis, householders, people considered to be lower caste, Christians, and Muslims. At that time, it was unusual for a strict Brahmin to associate so closely with people from all castes.
Some of his notable disciples included Panchanan Bhattacharya, Yukteswar Giri, Pranabananda, Keshavananda Brahmachari , Bhupendranath Sanyal, and the parents of Paramahansa Yogananda. Others who received initiation into Kriya Yoga from Lahiri included Bhaskarananda Saraswati of Benares, Balananda Brahmachari of Deogarh, Maharaja Iswari Narayan Sinha Bahadur of Benares and his son.
Biographer and Yogacharya Dr. Ashoke Kumar Chatterjee, in his book "Purana Purusha" depicts that Lahiri initiated Sai Baba of Shirdi into Kriya Yoga, based on a passage in Lahiri's 26 secret diary. He gave permission to one disciple, Panchanan Bhattacharya, to start an institution in Kolkata to spread the teachings of Kriya Yoga. The Arya Mission Institution published commentaries by Lahiri on the Bhagavad Gita, along with other spiritual books, including a Bengali translation of the Gita. Lahiri himself had printed thousands of small books with excerpted passages from the Gita, in Bengali and Hindi, and distributed them for free, an unusual idea at that time.
In 1895 he began gathering his disciples, letting some of them know that he would soon be leaving the body. Moments before his passing, he said simply, "I am going home. Be comforted; I shall rise again." He then turned his body around three times, faced north, and consciously left his body, entering mahasamadhi. Lahiri Mahasaya died on 26 September 1895.
Kundalini Kriya Yoga
The central spiritual practice which he taught to his disciples was Kriya Yoga, a series of inner meditation practices that quickly hasten the spiritual growth of the practitioner. He taught this technique to all sincere seekers, regardless of their religious background. In response to many types of problems that disciples would bring him, his advice would be the same — to practice more Kriya Yoga. Regarding Kriya Yoga, he said:
Always remember that you belong to no one, and no one belongs to you. Reflect that some day you will suddenly have to leave everything in this world–so make the acquaintanceship of God now. Prepare yourself for the coming astral journey of death by daily riding in the balloon of God-perception. Through delusion you are perceiving yourself as a bundle of flesh and bones, which at best is a nest of troubles. Meditate unceasingly, that you may quickly behold yourself as the Infinite Essence, free from every form of misery.
Cease being a prisoner of the body; using the secret key of Kriya, learn to escape into Spirit.
He taught that Kriya practice would give the yogi direct experience of truth, unlike mere theoretical discussion of the scriptures, and to:
Solve all your problems through meditation. Exchange unprofitable religious speculations for actual God-contact. Clear your mind of dogmatic theological debris; let in the fresh, healing waters of direct perception. Attune yourself to the active inner Guidance; the Divine Voice has the answer to every dilemma of life. Though man’s ingenuity for getting himself into trouble appears to be endless, the Infinite Succor is no less resourceful.
Guru-disciple relationship
Lahiri often spoke of the Guru-disciple relationship in the context of Kriya Yoga. He always gave the Kriya technique as an initiation, and taught that the technique was only properly learned as part of the Guru-disciple relationship. Frequently he referred to the realization that comes through practicing Kriya as taught by the Guru, and the grace that comes through the 'transmission' of the Guru. He also taught that the grace of the Guru comes automatically if his instructions are followed. He suggested contacting the Guru during meditation, counseling that it wasn't always necessary to see his physical form.
Regarding the necessity of the help of a Guru to deep yoga practice, he said:
It is absolutely necessary for all devotees to totally surrender to their Guru. The more one can surrender to the Guru, the more he can ascertain the subtlest of the subtle techniques of yoga from his Guru. Without surrender, nothing can be derived from the Guru.
The relationship Lahiri Mahasaya had with his own disciples was very individual. He even varied the way he taught the Kriya Yoga practice to each disciple, depending on their individual spiritual needs.
Other teachings
Lahiri taught that if one is earning an honest living and practicing honesty, then there was no need to alter one's external life in any significant way in order to become aware of God's presence. If a student neglected his worldy duties, he would correct him. It was extremely rare for him to advise sannyas, or complete worldly renunciation by becoming a swami. Instead, he advised marriage for most of his disciples along with Kriya Yoga practice.
He generally eschewed organized religion, but he allowed at least one advanced disciple, Panchanan Bhattacharya, to open the "Arya Mission Institution" in Kolkata to spread Kriya teachings. Other disciples of Lahiri also started organizations to spread the Kriya Yoga message, including Yukteswar Giri with his Satsanga Sabha. Generally, he preferred Kriya to spread naturally.
Lahiri frequently taught the Bhagavad Gita. His regular Gita assemblies, called Gita Sabha, attracted many disciples. He asked several of his close disciples to write interpretations of the Gita by tuning in to his own realization. Lahiri taught that the Battle of Kurukshetra was really an inner psychological battle, and that the different characters in the battle were actually psychological traits within the struggling yogi. This understanding would later become the foundation of Paramahansa Yogananda's commentaries on the Bhagavad Gita. He also taught that the epic story of the Mahabharata showed the soul's descent into matter, and its challenges in retracing its way back to spirit.
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Swami Satchidananda was the teacher of Swami Satchidanand and born in the South of India in Coimbatore and he was a genuine Tamil Siddar - "The greatest kundalini yogi in the West" - named Yogiraj by his Guru Swami Sivananda of Rishikesh after the Ashram of Ramana Maharshi.
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SATCHIDANAND VISITED PALANI HILL TEMPLE IN 1994 WITH HIS MASTER TAMIL SIDDAR SATCHIDANANDA.
Swami Satchidananda was the teacher of Swami Satchidanand
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